Excerpt

An Extract from Chapter 7:

In Arabic, all words come from a common root from which nouns, verbs, etc are created. The word for tree is ‘shajara’.

This word, however, is taken from the root ‘shajr’ which means integration or interactions, something getting into

something. The word ‘mushajara’, for example, means quarrel or fight in the physical sense because the quarrelling

individuals get their hands, legs and voices interacting and interfering with each other. The description of a painting with

plenty of mixed colours is called ‘mushajjar’; we say: plain window or ‘mushajjar’ window, i.e. colourful. From this

perceptive the word ‘shajara’ was created. We can notice the connection to the root of the word because a tree is an

object with many branches and leaves getting in each other’s way. This does not, however, mean that ‘shajara’ should

mean a tree with branches and fruits in every context, as the wider meaning of the root allows a high possibility of

interpretation depending on the context, the persons addressed, and level of social and intellectual development of the

speaker, the addressee or the subject being spoken about.

From this perspective: the first command that was given to the ‘Adams’, i.e. the primitive species that was converted to

intelligent beings, was to avoid any physical interaction: ‘O Adam do not approach this shajara’, i.e. avoid any sexual

intercourse until social order is laid down to them.

When the Shajara code was decoded, we understood why, when they have broken the order, they felt ashamed and

covered their genitals.

The Shajara code placed the psychosexual development of the ‘ Adams ’ in its correct position of the jigsaw

puzzle and hence the description of the entire evolution in the scriptures was decoded.